Wednesday, April 14, 2010
The Things They Carried
Monday, March 8, 2010
Hamlet Blog
Sunday, February 21, 2010
Oedipus the Boss
Initially, Oedipus appears to be a confident, valiant hero. This is alluded to at the beginning of the play when Priest recalls the time when Oedipus saved Thebes from the evil reign of the Sphinx. He answered her riddle with complete knowledge of the desire outcome had he failed. A tragedy typically introduces the main character as one with a grand sense of self-esteem and bravery. In the first chorus of the play, which represents the unified voice of the Thebans, they pray to the Gods to alleviate a new affliction that plagues their city. Immediately after this, Oedipus states, “Is this your prayer? It may be answered. Come” (p. 1291, l. 51). This demonstrates a sense of hubris that is a common aspect in many classical tragedies. Oedipus also becomes informed of a new fate of his foretold by the blind seer Teiresias. Oedipus will only learn about his true fate once he discovers the truth to his father’s murder. Only after he solves the mystery of Laios’ murder will Thebes be purged of the plague that has stricken the city.
Oedipus' character quickly changes to a man in denial-a man more like a tyrant than a king-as he begins to solve the new riddle of Laios' death. A mounting paranoia grips Oedipus when Jocasta, his mother, recounts the story of her husband's murder, leading the king to suspect his own past actions. Oedipus still retains a high level of hubris since he refuses to place blame on himself for the plague. He shifts the blame onto others as he continues the investigation of his father’s murder. This is evident when Oedipus goes on the defensive when Teiresias accuses Oedipus of being the murderer. Oedipus goes on the counter-offensive and tries placing blame on Teiresias. As the play progresses, it is the truth that Oedipus faces that changes who he is and the reality that he has grown comfortable with.
Thursday, January 21, 2010
"White Lies" by Natasha Trethewey
Natasha Trethewey’s poem “White Lies” revolves around a young girl struggling to acknowledge her true identity as being half-white and half-black. She lives her daily life under the façade of a pure white girl. The inclusion of certain key colors in the poem provides the reader with vivid imagery as well as a significant underlying message. The colors also paint a portrait of a young girl untrue to herself and the sad yet honest proclamation of her betrayal towards her heritage.
In order to fully grasp the meaning of the poem, it is important to understand Trethewey’s upbringing. Threthewey was born in Mississippi in 1966 to a black mother and a white father. At the time, interracial marriage was illegal in Mississippi and was viewed with a great deal of shame by the “race-sensitive” society. Based off of these facts, a reasonable inference can be made that the speaker in the poem is indeed Trethewey. The taboo of an interracial marriage at the time only reinforced the unfortunate stigma that Tretheway felt as a half-black half-white girl living in the South.
In the first stanza, the colors “light-bright, near-white, [and] high-yellow” are all obviously very light and to the speaker, pure. These bright colors stand in the mind of the speaker as tones of skin that are racially superior. In her eyes, and the sad reality of the time period, acceptance in society was dependent on one’s skin color. If gaining privileges in her community meant lying about her skin color to others, than a small “white lie” like that couldn’t do much harm, or could it? In the second stanza, the speaker establishes her desire to gain acceptance into white society in the form of lies. The first lie that she states, “I could easily tell the white folks/that we lived uptown” illustrates her ability to hide her socio-economic position and feign her identity as a well-off white girl. This relates closely to her second lie describing how she “could act/like [her] homemade dresses/came straight out of the window/of Maison Blanche”. The dress that she made clearly displays some fine craftsmanship, but it would only be assumed by others that it was from a luxury store if it was worn by a white girl. Her final “lie” in the stanza is arguable the worst. The speaker retains her white identity by remaining silent in the presence of a white girl in her class. The white girl in the class said, “Now/we have three of us in the class”. The speaker refuses to speak up when the other girl in her class assumes that she is white. She has sacrificed her true identity for one that is a false image of herself. She has silenced her black-side and prevented it from surfacing. With each lie that she tells, she is slowly losing a grip on her black background and whole-heartedly dismissing it.
The final stanza , also the saddest, depicts the final turning point in the young girl’s life when she abandons the black side of her character. In the stanza, the speaker explains the punishment that she received from her mother for deceiving others. The speaker’s mouth is purged of her sinful lying by a bar of “Ivory soap”. The mother states that it “is to purify/and cleanse, your lying tongue.” The speaker swallowed the suds “thinking they’d work/from the inside out.” At this moment in the poem, the speaker looses any piece of her identity that she has kept. She is embracing her white side by having the suds wash out any black left inside of her. A choice like this that she is committing to is not one that can be easily reversed. Although contrasting colors, her white and black sides could have provided her with a sense of balance unique to her identity. This is forfeited though when acceptance into the white community became an overpowering desire in her life. The “white lies" are not the lies Trethewey told throughout the poem but rather, the “white lies" she created within herself.
Monday, December 7, 2009
WTB vs. HOD
Both the novels Heart of Darkness and Waiting for the Barbarians share a lot of similarities in both the main characters and the “western world’s” reaction towards “uncivilized” people. Both the main characters deal with a connection with an imperial empire that has operations dealing with barbarian tribes people. The setting for Darkness takes place in Africa, but Barbarians takes place in an unknown territory of a nameless empire. Both novels approach issues involving barbarism and what it is truly defines as. Both of the imperial powers in the novels view themselves and more civilized than the barbarians that they have power over, but in reality it is the western powers that inherently more less moral.
Both the narrators of the stories, Marlow for Darkness and the magistrate from Barbarians, view the western powers that they work for with a level of awareness absent in the other white people in the novels. The magistrate originally started off as a dutiful servant of the empire for many years, but eventually, enlightened himself to the wrongdoings surrounding his work. Both characters follow a path of truth and eventual form a new perspective on the actions of the western world. The pursuit of truth becomes a core value in each of the two characters.
Although one could argue that Kurtz also grew a connection with the uncivilized tribes in Africa, his intentions were brought on by “his own greed” (Kerr 23). Kurtz brought the worst the worst vices from imperial Europe and unleashed them on the tribes people. In Darkness, Marlow came to realize that Kurtz’s nature was actually more savage than the natives. Kurtz brought his avarice into Africa by creating conflicts between tribes so that he could obtain ivory. The magistrate in Barbarians grows closer to the tribes people as well but without a personal gain in mind.
The method that each of the author’s presents the depiction of savagery is also varying. Conrad uses a more subtle approach to convey the evil actions of the white men visiting Africa. Since colonization of Africa was still happening when the novel was written, a less explicit approach was deliberate and thoughtful. Coetzee exposes the white-man’s savagery in a much more graphic manner. This is due to its debut at a much later time. The evils of imperialism had already been exposed to the world and didn’t need to be expressed in a softer tone.
Thursday, December 3, 2009
WTB Initial Reaction
Tuesday, November 17, 2009
Heart of Darkness Articles
- Published in 1870 and based on the science of natural selection at the time.
- Two contrasting arguments over the diversity of mankind.
- One believes that no race is "homogeneous"- there is a tendency to vary. Environmental changes are responsible for the differences in races.
- Opposing view argues within its own group that the race should have specific organization, whether it is a race of a hundred people or simply race based nations that spring into existence.
- Natural selection powerfully effects animals due to their "self-dependence and individual isolation" (219).
- Animals perish because of a simple injury or illness. In the animal kingdom, there is no mutual assistance between adults. Each animal is essentially on their own.
- Mankind's "natural selection" is evaluated very differently. Even in "the rudest tribes" the sick are at least assisted with food.
- Natural selection is therefore balanced. People with physical disadvantages do not face such an extreme penalty such as death.
- Mental and moral qualities are more influential on the human race.
- Mankind's intelligence has taken away nature's power to change humans based on external influences.
- Extreme changes in nature that affect animals don't have the same modifying power that it wields on humans.
- The mind is what changes based off of nature, not the body.
- The inhabitants of a temperate region are mentally superior to those in hotter climates.
- Invasions and displacements of races has always been from North to South. i.e. European colonization in Africa.
- Human features became fixed because the success of mankind is contingent upon the strength of its mental faculties. Physical abilities are of lesser importance.
- Galton believes that in the future, civilization will lose its superficiality and overspread the globe.
- This is destined to happen because "civilization is the necessary fruit of high intelligence when found in a social animal" (224).
- Animals with a higher intelligence are at a greater advantage to those with physical strength. The most intelligent variety will "prevail in the battle of life" (224).
- The most social race of intelligent animals will also be the most successful.
- Galton established a system to measure the cognitive intelligence of different races into sixteen classes. (A-G) for those above the average, (a-g) below the average, and X for a genius and x for an "imbecile".
- Comparison based on the letter system between the Negro race and Anglo-Saxons, without accounting for the "social disabilities" of the Negroes.
- There are a few main observations that take place:
- The negro race rarely produces class F individuals such as Toussaint l'Ouverture, the leader of a slave rebellion in Haiti.
- The negro race is capable of having men who become "thriving merchants" and "good factors" or others above the average of white, but struggle with this since their intellectual standard is about two grades below.
- A white traveler meeting a black chief will usually feel as if he was the better man because he can hold his own in their presence. The chief has knowledge that pertains to the tribe, but the traveler has knowledge "current in civilized lands" (226).
- "The number among the negroes of those whom we should call half-witted men is very large". Mistakes that negroes make are often childish and simpleton-like.